41 ideas
9821 | A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett] |
9585 | Since every definition is an equation, one cannot define equality itself [Frege] |
17446 | Counting rests on one-one correspondence, of numerals to objects [Frege] |
9582 | Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege] |
9586 | In a number-statement, something is predicated of a concept [Frege] |
9580 | Our concepts recognise existing relations, they don't change them [Frege] |
9589 | Numbers are not real like the sea, but (crucially) they are still objective [Frege] |
9577 | The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege] |
9578 | If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege] |
9581 | Many people have the same thought, which is the component, not the private presentation [Frege] |
9579 | Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege] |
9587 | How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege] |
9588 | Number-abstraction somehow makes things identical without changing them! [Frege] |
9583 | Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege] |
9584 | Identity baffles psychologists, since A and B must be presented differently to identify them [Frege] |
7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
7210 | The will of the people is that of the largest or most active part of the people [Mill] |
7227 | It is evil to give a government any more power than is necessary [Mill] |
7228 | Individuals often do things better than governments [Mill] |
7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
7229 | People who transact their own business will also have the initiative to control their government [Mill] |
7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
7220 | Restraint for its own sake is an evil [Mill] |
7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |