22 ideas
4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
12463 | Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs] |
14375 | If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs] |
14378 | Science aims at identifying the structure and nature of the powers that exist [Jacobs] |
12467 | Powers come from concrete particulars, not from the laws of nature [Jacobs] |
14377 | Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs] |
14376 | States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs] |
14379 | Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs] |
14372 | Possible worlds are just not suitable truthmakers for modality [Jacobs] |
12466 | All modality is in the properties and relations of the actual world [Jacobs] |
14371 | We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs] |
12465 | Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs] |
12464 | If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs] |
12469 | Possible worlds semantics gives little insight into modality [Jacobs] |
2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
20132 | To become what you are you must have no self-awareness [Nietzsche] |
20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |