Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Analogy of Religion' and 'Ecce Homo'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]