Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Analogy of Religion' and 'Principle of Life and Plastic Natures'

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13 ideas

9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
12. Knowledge Sources / B. Perception / 1. Perception
Not all of perception is accompanied by consciousness [Leibniz]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
Death and generation are just transformations of an animal, augmented or diminished [Leibniz]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz]
Every particle of matter contains organic bodies [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
All substances are in harmony, even though separate, so they must have one divine cause [Leibniz]