40 ideas
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
14255 | We understand things through their dependency relations [Fine,K] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
14250 | Metaphysics deals with the existence of things and with the nature of things [Fine,K] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
14259 | Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K] |
14253 | An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K] |
14261 | There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K] |
14251 | A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K] |
14257 | An object depends on another if the second cannot be eliminated from the first's definition [Fine,K] |
14254 | Dependency is the real counterpart of one term defining another [Fine,K] |
14252 | We should understand identity in terms of the propositions it renders true [Fine,K] |
14256 | How do we distinguish basic from derived esssences? [Fine,K] |
14258 | Maybe some things have essential relationships as well as essential properties [Fine,K] |
14260 | An object only essentially has a property if that property follows from every definition of the object [Fine,K] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |