Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Replies on 'Limits of Abstraction'' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2666 Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
10571 Concern for rigour can get in the way of understanding phenomena [Fine,K]
3. Truth / B. Truthmakers / 10. Making Future Truths
21390 Future events are true if one day we will say 'this event is happening now' [Carneades]
21672 We say future things are true that will possess actuality at some following time [Carneades, by Cicero]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10565 There is no stage at which we can take all the sets to have been generated [Fine,K]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
10564 We might combine the axioms of set theory with the axioms of mereology [Fine,K]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
10569 If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10570 Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
10573 Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
10575 Why should a Dedekind cut correspond to a number? [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
10574 Unless we know whether 0 is identical with the null set, we create confusions [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
10560 Set-theoretic imperialists think sets can represent every mathematical object [Fine,K]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
10568 Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10563 A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15825 Carneades denied the transitivity of identity [Carneades, by Chisholm]
10. Modality / A. Necessity / 3. Types of Necessity
21389 Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades]
16. Persons / F. Free Will / 2. Sources of Free Will
21671 Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
21391 Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
21674 Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10561 Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K]
10562 We can combine ZF sets with abstracts as urelements [Fine,K]
10567 We can create objects from conditions, rather than from concepts [Fine,K]
22. Metaethics / B. Value / 2. Values / i. Self-interest
7398 Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
25. Social Practice / D. Justice / 1. Basis of justice
21392 People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]