13 ideas
12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
21515 | Incoherence may be more important for enquiry than coherence [Olsson] |
21514 | Coherence is the capacity to answer objections [Olsson] |
21496 | Mere agreement of testimonies is not enough to make truth very likely [Olsson] |
21499 | Coherence is only needed if the information sources are not fully reliable [Olsson] |
21502 | A purely coherent theory cannot be true of the world without some contact with the world [Olsson] |
21512 | Extending a system makes it less probable, so extending coherence can't make it more probable [Olsson] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |