12 ideas
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 22445 | Morality shows murder is wrong, but not what counts as a murder [Foot] |
| 22444 | A moral system must deal with the dangers and benefits of life [Foot] |
| 22447 | Saying something 'just is' right or wrong creates an illusion of fact and objectivity [Foot] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 22448 | We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot] |
| 22446 | In the case of something lacking independence, calling it a human being is a matter of choice [Foot] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |