Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'In Defence of Pure Reason' and 'De Ente et Essentia (Being and Essence)'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is a priori if it is anything [Bonjour]
2. Reason / A. Nature of Reason / 3. Pure Reason
Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
Coherence can't be validated by appeal to coherence [Bonjour]
2. Reason / D. Definition / 5. Genus and Differentia
If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
The definitions expressing identity are used to sort things [Aquinas]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
A simple substance is its own essence [Aquinas]
10. Modality / B. Possibility / 1. Possibility
The concept of possibility is prior to that of necessity [Bonjour]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Moderate rationalists believe in fallible a priori justification [Bonjour]
Our rules of thought can only be judged by pure rational insight [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
A priori justification requires understanding but no experience [Bonjour]
You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
A priori justification can vary in degree [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Definition of essence makes things understandable [Aquinas]
18. Thought / C. Content / 1. Content
All thought represents either properties or indexicals [Bonjour]
19. Language / C. Assigning Meanings / 3. Predicates
The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 5. Direction of causation
A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]