Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Possibility' and 'Rules for the Direction of the Mind'

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50 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Clever scholars can obscure things which are obvious even to peasants [Descartes]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The secret of the method is to recognise which thing in a series is the simplest [Descartes]
2. Reason / A. Nature of Reason / 5. Objectivity
One truth leads us to another [Descartes]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We only grasp a name if we know whether to apply it when the bearer changes [Jubien]
The baptiser picks the bearer of a name, but social use decides the category [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Examples show that ordinary proper names are not rigid designators [Jubien]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unity is something shared by many things, so in that respect they are equals [Descartes]
I can only see the proportion of two to three if there is a common measure - their unity [Descartes]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Among the simples are the graspable negations, such as rest and instants [Descartes]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
To exist necessarily is to have an essence whose own essence must be instantiated [Jubien]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
If objects are just conventional, there is no ontological distinction between stuff and things [Jubien]
7. Existence / E. Categories / 1. Categories
The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Any entity has the unique property of being that specific entity [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
It is incoherent to think that a given entity depends on its kind for its existence [Jubien]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien]
Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien]
If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
We should not regard essentialism as just nontrivial de re necessity [Jubien]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien]
Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien]
10. Modality / A. Necessity / 6. Logical Necessity
Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Modality concerns relations among platonic properties [Jubien]
To analyse modality, we must give accounts of objects, properties and relations [Jubien]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien]
Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If we accept mere probabilities as true we undermine our existing knowledge [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes]
When Socrates doubts, he know he doubts, and that truth is possible [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Clear and distinct truths must be known all at once (unlike deductions) [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The method starts with clear intuitions, followed by a process of deduction [Descartes]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Nerves and movement originate in the brain, where imagination moves them [Descartes]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The force by which we know things is spiritual, and quite distinct from the body [Descartes]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
All the sciences searching for order and measure are related to mathematics [Descartes]