Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Moral Problem' and 'Chemistry'

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32 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Supervenience is simply modally robust property co-variance [Hendry]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
Goals need desires, and so only desires can motivate us [Smith,M]
A pure desire could be criticised if it were based on a false belief [Smith,M]
A person can have a desire without feeling it [Smith,M]
In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
Subjects may be fallible about the desires which explain their actions [Smith,M]
Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Motivating reasons are psychological, while normative reasons are external [Smith,M]
Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Is valuing something a matter of believing or a matter of desiring? [Smith,M]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Maybe the nature of water is macroscopic, and not in the microstructure [Hendry]
The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry]
Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry]
27. Natural Reality / F. Chemistry / 1. Chemistry
Compounds can differ with the same collection of atoms, so structure matters too [Hendry]
Water continuously changes, with new groupings of molecules [Hendry]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements survive chemical change, and are tracked to explain direction and properties [Hendry]
Defining elements by atomic number allowed atoms of an element to have different masses [Hendry]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry]