19 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |