Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The History of the Jews' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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30 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / D. Ideologies / 10. Theocracy
In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P]
Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P]
25. Social Practice / A. Freedoms / 1. Slavery
The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P]
25. Social Practice / B. Equalities / 3. Legal equality
Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P]
25. Social Practice / F. Life Issues / 1. Causing Death
Man's life is sacred, because it is made in God's image [Johnson,P]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P]
29. Religion / B. Monotheistic Religion / 2. Judaism
A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P]
Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P]
Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P]
The Torah pre-existed creation, and was its blueprint [Johnson,P]
Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P]
In exile the Jews became a nomocracy [Johnson,P]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P]
The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Pious Jews saw heaven as a vast library [Johnson,P]