Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Gorgias' and 'Contemporary Political Theory'

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44 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is irrational about its means and its ends [Plato]
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
24. Political Theory / C. Ruling a State / 1. Social Power
There are eight different ways in which groups of people can be oppressed [Shorten, by PG]
24. Political Theory / D. Ideologies / 1. Ideology
Constitutional Patriotism unites around political values (rather than national identity) [Shorten]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten]
Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Representative should be either obedient, or sensible, or typical [Shorten]
There is 'mirror representation' when the institution statistically reflects the population [Shorten]
In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal citizens have a moral requirement to respect freedom and equality [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Maybe the rational autonomous liberal individual is merely the result of domination [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberal Nationalism encourages the promotion of nationalistic values [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Liberals treat individuals as mutual strangers, rather than as social beings [Shorten]
24. Political Theory / D. Ideologies / 14. Nationalism
Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]
25. Social Practice / E. Policies / 2. Religion in Society
Religious toleration has been institutionalised by the separation of church and state [Shorten]