Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Passions of the Soul' and 'On the Nature of the Gods ('De natura deorum')'

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28 ideas

2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham]
There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie]
19. Language / F. Communication / 1. Rhetoric
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
Merely willing to walk leads to our walking [Descartes]
22. Metaethics / B. Value / 2. Values / e. Death
We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
Descartes makes strength of will the central virtue [Descartes, by Taylor,C]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
28. God / A. Divine Nature / 4. Divine Contradictions
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]