41 ideas
| 11051 | Frege's logical approach dominates the analytical tradition [Hanna] |
| 11054 | Scientism says most knowledge comes from the exact sciences [Hanna] |
| 11070 | 'Denying the antecedent' fallacy: φ→ψ, ¬φ, so ¬ψ [Hanna] |
| 11088 | We can list at least fourteen informal fallacies [Hanna] |
| 11071 | 'Affirming the consequent' fallacy: φ→ψ, ψ, so φ [Hanna] |
| 11059 | Circular arguments are formally valid, though informally inadmissible [Hanna] |
| 11089 | Formally, composition and division fallacies occur in mereology [Hanna] |
| 11072 | Logic is personal and variable, but it has a universal core [Hanna] |
| 11058 | Logic is explanatorily and ontologically dependent on rational animals [Hanna] |
| 11061 | Intensional consequence is based on the content of the concepts [Hanna] |
| 11063 | Logicism struggles because there is no decent theory of analyticity [Hanna] |
| 11055 | Supervenience can add covariation, upward dependence, and nomological connection [Hanna] |
| 11083 | A sentence is necessary if it is true in a set of worlds, and nonfalse in the other worlds [Hanna] |
| 11086 | Metaphysical necessity can be 'weak' (same as logical) and 'strong' (based on essences) [Hanna] |
| 11084 | Logical necessity is truth in all logically possible worlds, because of laws and concepts [Hanna] |
| 11085 | Nomological necessity is truth in all logically possible worlds with our laws [Hanna] |
| 11077 | Intuition includes apriority, clarity, modality, authority, fallibility and no inferences [Hanna] |
| 11080 | Intuition is more like memory, imagination or understanding, than like perception [Hanna] |
| 11078 | Intuition is only outside the 'space of reasons' if all reasons are inferential [Hanna] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 11053 | Explanatory reduction is stronger than ontological reduction [Hanna] |
| 11081 | Imagination grasps abstracta, generates images, and has its own correctness conditions [Hanna] |
| 11082 | Should we take the 'depictivist' or the 'descriptivist/propositionalist' view of mental imagery? [Hanna] |
| 11048 | Humean Instrumental rationality is the capacity to seek contingent truths [Hanna] |
| 11068 | One tradition says talking is the essence of rationality; the other says the essence is logic [Hanna] |
| 11047 | Hegelian holistic rationality is the capacity to seek coherence [Hanna] |
| 11046 | Kantian principled rationality is recognition of a priori universal truths [Hanna] |
| 11067 | Rational animals have a normative concept of necessity [Hanna] |
| 11045 | Most psychologists are now cognitivists [Hanna] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |