Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Public Text and Common Reader' and 'Anarchy,State, and Utopia'

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20 ideas

21. Aesthetics / A. Aesthetic Experience / 3. Taste
Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
In literature, word replacement changes literary meaning [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
If an experience machine gives you any experience you want, should you hook up for life? [Nozick]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A minimal state should protect, but a state forcing us to do more is unjustified [Nozick]
24. Political Theory / D. Ideologies / 2. Anarchism
Individual rights are so strong that the state and its officials must be very limited in power [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
States can't enforce mutual aid on citizens, or interfere for their own good [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick]
25. Social Practice / A. Freedoms / 4. Free market
If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka]
25. Social Practice / C. Rights / 4. Property rights
Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift]
Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick]
Can I come to own the sea, by mixing my private tomato juice with it? [Nozick]
How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick]
If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick]
Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick]
Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick]