146 ideas
14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
14854 | Deep thinkers know that they are always wrong [Nietzsche] |
14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
16395 | Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker] |
17034 | Analyses of concepts using entirely different terms are very inclined to fail [Kripke] |
4955 | Some definitions aim to fix a reference rather than give a meaning [Kripke] |
14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
10559 | Kripke's modal semantics presupposes certain facts about possible worlds [Kripke, by Zalta] |
10437 | Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury] |
4949 | Names are rigid designators, which designate the same object in all possible worlds [Kripke] |
4951 | A bundle of qualities is a collection of abstractions, so it can't be a particular [Kripke] |
17031 | A name can still refer even if it satisfies none of its well-known descriptions [Kripke] |
8957 | Some references, such as 'Neptune', have to be fixed by description rather than baptism [Kripke, by Szabó] |
10428 | Proper names must have referents, because they are not descriptive [Kripke, by Sainsbury] |
4959 | A name's reference is not fixed by any marks or properties of the referent [Kripke] |
14896 | Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross] |
17647 | Kripke individuates objects by essential modal properties (and presupposes essentialism) [Kripke, by Putnam] |
16995 | Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke] |
17047 | If we imagine this table made of ice or different wood, we are imagining a different table [Kripke] |
5450 | For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Kripke, by Mautner] |
17055 | Atomic number 79 is part of the nature of the gold we know [Kripke] |
16997 | An essential property is true of an object in any case where it would have existed [Kripke] |
17045 | De re modality is an object having essential properties [Kripke] |
17030 | Important properties of an object need not be essential to it [Kripke] |
16955 | Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Kripke, by Dummett] |
16996 | Given that Nixon is indeed a human being, that he might not have been does not concern knowledge [Kripke] |
13971 | Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Kripke, by Soames] |
12100 | An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Kripke, by Witt] |
16991 | No one seems to know the identity conditions for a material object (or for people) over time [Kripke] |
11867 | If we lose track of origin, how do we show we are maintaining a reference? [Kripke, by Wiggins] |
12018 | Kripke argues, of the Queen, that parents of an organism are essentially so [Kripke, by Forbes,G] |
17046 | Could the actual Queen have been born of different parents? [Kripke] |
8274 | Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe on Kripke] |
17036 | Identity statements can be contingent if they rely on descriptions [Kripke] |
17038 | If Hesperus and Phosophorus are the same, they can't possibly be different [Kripke] |
11880 | Kripke says his necessary a posteriori examples are known a priori to be necessary [Kripke, by Mackie,P] |
4797 | Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Kripke, by Psillos] |
17037 | Physical necessity may be necessity in the highest degree [Kripke] |
4728 | Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [Kripke, by O'Grady] |
16990 | A priori = Necessary because we imagine all worlds, and we know without looking at actuality? [Kripke] |
9386 | The meter is defined necessarily, but the stick being one meter long is contingent a priori [Kripke] |
4960 | "'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori [Kripke] |
4966 | Theoretical identities are between rigid designators, and so are necessary a posteriori [Kripke] |
2408 | Kripke has demonstrated that some necessary truths are only knowable a posteriori [Kripke, by Chalmers] |
13967 | Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames on Kripke] |
13970 | Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Kripke, by Soames] |
16992 | Possible worlds aren't puzzling places to learn about, but places we ourselves describe [Kripke] |
16993 | If we discuss what might have happened to Nixon, we stipulate that it is about Nixon [Kripke] |
16998 | Transworld identification is unproblematic, because we stipulate that we rigidly refer to something [Kripke] |
17001 | A table in some possible world should not even be identified by its essential properties [Kripke] |
4952 | Identification across possible worlds does not need properties, even essential ones [Kripke] |
7761 | Test for rigidity by inserting into the sentence 'N might not have been N' [Kripke, by Lycan] |
7693 | Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Kripke, by Jacquette] |
5821 | Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Kripke, by Putnam] |
14068 | If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard on Kripke] |
10436 | A rigid expression may refer at a world to an object not existing in that world [Kripke, by Sainsbury] |
4953 | We do not begin with possible worlds and place objects in them; we begin with objects in the real world [Kripke] |
4961 | It is a necessary truth that Elizabeth II was the child of two particular parents [Kripke] |
16986 | That there might have been unicorns is false; we don't know the circumstances for unicorns [Kripke] |
14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
8259 | Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe] |
16989 | Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke] |
4947 | A priori truths can be known independently of experience - but they don't have to be [Kripke] |
13975 | Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Kripke, by Soames] |
17048 | Analytic judgements are a priori, even when their content is empirical [Kripke] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
4948 | Intuition is the strongest possible evidence one can have about anything [Kripke] |
4958 | Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent [Kripke] |
20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
4967 | It seems logically possible to have the pain brain state without the actual pain [Kripke] |
7430 | Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong on Kripke] |
7867 | If consciousness could separate from brain, then it cannot be identical with brain [Kripke, by Papineau] |
3228 | Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Kripke, by Rey] |
5832 | Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Kripke, by Schwartz,SP] |
4968 | Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong [Kripke] |
17874 | Kripke has a definitional account of kinds, but not of naming [Almog on Kripke] |
16394 | Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker on Kripke] |
5822 | The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans on Kripke] |
17033 | We may refer through a causal chain, but still change what is referred to [Kripke] |
4689 | Kripke makes reference a largely social matter, external to the mind of the speaker [Kripke, by McGinn] |
17504 | Kripke's theory is important because it gives a collective account of reference [Kripke, by Putnam] |
17035 | We refer through the community, going back to the original referent [Kripke] |
16988 | Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [Kripke, by PG] |
17029 | It can't be necessary that Aristotle had the properties commonly attributed to him [Kripke] |
14893 | Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Kripke, by Macià/Garcia-Carpentiro] |
14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
14809 | All societies of good men give a priority to gratitude [Nietzsche] |
14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
14838 | The state aims to protect individuals from one another [Nietzsche] |
14852 | Culture cannot do without passions and vices [Nietzsche] |
14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
17056 | Terms for natural kinds are very close to proper names [Kripke] |
4963 | The properties that fix reference are contingent, the properties involving meaning are necessary [Kripke] |
17053 | Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold? [Kripke] |
4964 | 'Cats are animals' has turned out to be a necessary truth [Kripke] |
6765 | Nominal essence may well be neither necessary nor sufficient for a natural kind [Kripke, by Bird] |
14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
9387 | The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth [Kripke] |
17054 | Scientific discoveries about gold are necessary truths [Kripke] |
17057 | Once we've found that heat is molecular motion, then that's what it is, in all possible worlds [Kripke] |
4965 | Science searches basic structures in search of essences [Kripke] |
14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
17050 | Tigers may lack all the properties we originally used to identify them [Kripke] |
17051 | The original concept of 'cat' comes from paradigmatic instances [Kripke] |
17049 | 'Tiger' designates a species, and merely looking like the species is not enough [Kripke] |
14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
14850 | Christ was the noblest human being [Nietzsche] |
14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |