Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Human Personality' and 'Believing the Axioms I'

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30 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
23755 Genius and love of truth are always accompanied by great humility [Weil]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
13011 New axioms are being sought, to determine the size of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
13013 The Axiom of Extensionality seems to be analytic [Maddy]
13014 Extensional sets are clearer, simpler, unique and expressive [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13021 The Axiom of Infinity states Cantor's breakthrough that launched modern mathematics [Maddy]
13022 Infinite sets are essential for giving an account of the real numbers [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
13023 The Power Set Axiom is needed for, and supported by, accounts of the continuum [Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13024 Efforts to prove the Axiom of Choice have failed [Maddy]
13025 Modern views say the Choice set exists, even if it can't be constructed [Maddy]
13026 A large array of theorems depend on the Axiom of Choice [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
13019 The Iterative Conception says everything appears at a stage, derived from the preceding appearances [Maddy]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
13018 Limitation of Size is a vague intuition that over-large sets may generate paradoxes [Maddy]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
23747 What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
23756 The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23758 Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23760 All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
23748 The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
23759 Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
23762 Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / D. Ideologies / 8. Socialism
23750 It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
23749 The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
23753 People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
23751 Rights are asserted contentiously, and need the backing of force [Weil]
23752 Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
23757 The spirit of justice needs the full attention of truth, and that attention is love [Weil]
23761 Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
23764 The only thing in society worse than crime is repressive justice [Weil]
23763 Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
23754 The only choice is between supernatural good, or evil [Weil]