Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Essays on Intellectual Powers 3: Memory' and 'Change in View: Principles of Reasoning'

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27 ideas

2. Reason / A. Nature of Reason / 1. On Reason
It is a principle of reasoning not to clutter your mind with trivialities [Harman]
The rules of reasoning are not the rules of logic [Harman]
If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Implication just accumulates conclusions, but inference may also revise our views [Harman]
9. Objects / E. Objects over Time / 1. Objects over Time
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is familiar to common sense, but very hard to define [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
10. Modality / B. Possibility / 6. Probability
The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We strongly desire to believe what is true, even though logic does not require it [Harman]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
Coherence is intelligible connections, especially one element explaining another [Harman]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Thoughts change continually, but the self doesn't [Reid]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]