21 ideas
7544 | Many people imagine that to experience is to understand [Goethe] |
7541 | Man never understands how anthropomorphic he is [Goethe] |
7543 | We gain self-knowledge through action, not thought - especially when doing our duty [Goethe] |
4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
7540 | Beauty is a manifestation of secret natural laws [Goethe] |
7538 | The happiest people link the beginning and end of life [Goethe] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
7542 | The best form of government teaches us to govern ourselves [Goethe] |
7539 | To get duties from people without rights, you must pay them well [Goethe] |
3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |