Combining Texts

All the ideas for 'How the Laws of Physics Lie', 'On the Heavens' and 'Philosophy of Logic'

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43 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A very hungry man cannot choose between equidistant piles of food [Aristotle]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
For scientific purposes there is a precise concept of 'true-in-L', using set theory [Putnam]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Modern notation frees us from Aristotle's restriction of only using two class-names in premises [Putnam]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
The universal syllogism is now expressed as the transitivity of subclasses [Putnam]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / a. Symbols of PC
'⊃' ('if...then') is used with the definition 'Px ⊃ Qx' is short for '¬(Px & ¬Qx)' [Putnam]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / a. Types of set
In type theory, 'x ∈ y' is well defined only if x and y are of the appropriate type [Putnam]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Before the late 19th century logic was trivialised by not dealing with relations [Putnam]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Asserting first-order validity implicitly involves second-order reference to classes [Putnam]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Unfashionably, I think logic has an empirical foundation [Putnam]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
We can identify functions with certain sets - or identify sets with certain functions [Putnam]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Having a valid form doesn't ensure truth, as it may be meaningless [Putnam]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
Sets larger than the continuum should be studied in an 'if-then' spirit [Putnam]
7. Existence / E. Categories / 4. Category Realism
Causality indicates which properties are real [Cartwright,N]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Nominalism only makes sense if it is materialist [Putnam]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
Physics is full of non-physical entities, such as space-vectors [Putnam]
14. Science / A. Basis of Science / 4. Prediction
Most predictions are uninteresting, and are only sought in order to confirm a theory [Putnam]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N]
Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N]
Covering-law explanation lets us explain storms by falling barometers [Cartwright,N]
I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N]
You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N]
The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
In science, best explanations have regularly turned out to be false [Cartwright,N]
22. Metaethics / B. Value / 2. Values / b. Successful function
Each thing that has a function is for the sake of that function [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Good organisation may not be true, and the truth may not organise very much [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N]
Simple laws have quite different outcomes when they act in combinations [Cartwright,N]
There are few laws for when one theory meets another [Cartwright,N]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]