Combining Texts

All the ideas for 'How the Laws of Physics Lie', 'Three Dialogues of Hylas and Philonous' and 'The Mysterious Flame'

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60 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I do not believe in the existence of anything, if I see no reason to believe it [Berkeley]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
I know that nothing inconsistent can exist [Berkeley]
7. Existence / E. Categories / 4. Category Realism
Causality indicates which properties are real [Cartwright,N]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
There is no other substance, in a strict sense, than spirit [Berkeley]
10. Modality / A. Necessity / 10. Impossibility
A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sensible objects are just sets of sensible qualities [Berkeley]
Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer]
Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley]
For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling]
Time is measured by the succession of ideas in our minds [Berkeley]
There is no such thing as 'material substance' [Berkeley]
I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley]
There is nothing in nature which needs the concept of matter to explain it [Berkeley]
Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
A mite would see its own foot as large, though we would see it as tiny [Berkeley]
The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley]
'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley]
Distance is not directly perceived by sight [Berkeley]
12. Knowledge Sources / B. Perception / 3. Representation
Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N]
Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N]
The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N]
Covering-law explanation lets us explain storms by falling barometers [Cartwright,N]
I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N]
You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
In science, best explanations have regularly turned out to be false [Cartwright,N]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Experience tells me that other minds exist independently from my own [Berkeley]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mental modules for language, social, action, theory, space, emotion [McGinn]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is mental causation in action [McGinn]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Brains aren't made of anything special, suggesting panpsychism [McGinn]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Examining mind sees no brain; examining brain sees no mind [McGinn]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
How can that which is unthinking be a cause of thought? [Berkeley]
18. Thought / C. Content / 2. Ideas
Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Immorality is not in the action, but in the deviation of the will from moral law [Berkeley]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Good organisation may not be true, and the truth may not organise very much [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are few laws for when one theory meets another [Cartwright,N]
To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N]
Simple laws have quite different outcomes when they act in combinations [Cartwright,N]
28. God / B. Proving God / 1. Proof of God
There must be a God, because all sensible things must be perceived by him [Berkeley]
There must be a God, because I and my ideas are not independent [Berkeley]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
People are responsible because they have limited power, though this ultimately derives from God [Berkeley]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley]