43 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
6472 | Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
16185 | Causality indicates which properties are real [Cartwright,N] |
6473 | Physical things are series of appearances whose matter obeys physical laws [Russell] |
6465 | We need not deny substance, but there seems no reason to assert it [Russell] |
6471 | The assumption by physicists of permanent substance is not metaphysically legitimate [Russell] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
6466 | Where possible, logical constructions are to be substituted for inferred entities [Russell] |
6483 | Russell held that we are aware of states of our own brain [Russell, by Robinson,H] |
8244 | Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari] |
6462 | Sense-data are not mental, but are part of the subject-matter of physics [Russell] |
6463 | Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell] |
6464 | Sense-data are usually objects within the body, but are not part of the subject [Russell] |
6467 | No sensibile is ever a datum to two people at once [Russell] |
6459 | We do not know whether sense-data exist as objects when they are not data [Russell] |
6460 | 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell] |
6461 | Ungiven sense-data can no more exist than unmarried husbands [Russell] |
6458 | Individuating sense-data is difficult, because they divide when closely attended to [Russell] |
6469 | Sense-data may be subjective, if closing our eyes can change them [Russell] |
16182 | Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N] |
16184 | An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N] |
16167 | Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N] |
16169 | Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N] |
16171 | The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N] |
16176 | Covering-law explanation lets us explain storms by falling barometers [Cartwright,N] |
16177 | I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N] |
16180 | You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
16183 | In science, best explanations have regularly turned out to be false [Cartwright,N] |
16175 | A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N] |
6781 | There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird] |
16166 | Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N] |
16179 | Good organisation may not be true, and the truth may not organise very much [Cartwright,N] |
16178 | There are few laws for when one theory meets another [Cartwright,N] |
16170 | To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N] |
16181 | Simple laws have quite different outcomes when they act in combinations [Cartwright,N] |
6470 | Matter is the limit of appearances as distance from the object diminishes [Russell] |
6468 | There is 'private space', and there is also the 'space of perspectives' [Russell] |