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All the ideas for 'How the Laws of Physics Lie', 'fragments/reports' and 'On Denoting'

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154 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Wise men participate in politics, especially if it shows moral progress [Stoic school, by Stobaeus]
Wise men are never astonished at things which other people take to be wonders [Stoic school, by Diog. Laertius]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
No wise man has yet been discovered [Stoic school, by Cicero]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Russell started a whole movement in philosophy by providing an analysis of descriptions [Read on Russell]
1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Stoic physics concerns cosmos, elements and causes (with six detailed divisions) [Stoic school, by Diog. Laertius]
Ethics studies impulse, good, passion, virtue, goals, value, action, appropriateness, encouragement [Stoic school, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
True philosophising is not memorising ideas, but living by them [Stoic school, by Stobaeus]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
Some facts are indispensable for an effect, and others actually necessitate the effect [Stoic school, by Cicero]
2. Reason / A. Nature of Reason / 2. Logos
Stoics study canons, criteria and definitions, in order to find the truth [Stoic school, by Diog. Laertius]
Stoics believed that rational capacity in man (logos) is embodied in the universe [Stoic school, by Long]
The Stoics distinguished spoken logos from logos within the mind [Stoic school, by Plotinus]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectics is mastery of question and answer form [Stoic school, by Diog. Laertius]
3. Truth / A. Truth Problems / 3. Value of Truth
Falsehoods corrupt a mind, producing passions and instability [Stoic school, by Diog. Laertius]
3. Truth / A. Truth Problems / 5. Truth Bearers
The truth bearers are said to be the signified, or the signifier, or the meaning of the signifier [Stoic school, by Sext.Empiricus]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Stoics like syllogisms, for showing what is demonstrative, which corrects opinions [Stoic school, by Diog. Laertius]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Russell's theories aim to preserve excluded middle (saying all sentences are T or F) [Sawyer on Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Stoics avoided universals by paraphrasing 'Man is...' as 'If something is a man, then it is...' [Stoic school, by Long]
'Elizabeth = Queen of England' is really a predication, not an identity-statement [Russell, by Lycan]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
The contradictory of a contradictory is an affirmation [Stoic school, by Diog. Laertius]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The idea of a variable is fundamental [Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names don't have a sense, but are disguised definite descriptions [Russell, by Sawyer]
Russell says names are not denotations, but definite descriptions in disguise [Russell, by Kripke]
Russell says a name contributes a complex of properties, rather than an object [Russell, by Sawyer]
Are names descriptions, if the description is unknown, false, not special, or contains names? [McCullogh on Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Logically proper names introduce objects; definite descriptions introduce quantifications [Russell, by Bach]
The meaning of a logically proper name is its referent, but most names are not logically proper [Russell, by Soames]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Russell rewrote singular term names as predicates [Russell, by Ayer]
"Nobody" is not a singular term, but a quantifier [Russell, by Lycan]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Russell implies that all sentences containing empty names are false [Sawyer on Russell]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Critics say definite descriptions can refer, and may not embody both uniqueness and existence claims [Grayling on Russell]
Definite descriptions fail to refer in three situations, so they aren't essentially referring [Russell, by Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Russell's theory must be wrong if it says all statements about non-existents are false [Read on Russell]
The theory of descriptions eliminates the name of the entity whose existence was presupposed [Russell, by Quine]
Russell's theory explains non-existents, negative existentials, identity problems, and substitutivity [Russell, by Lycan]
Russell showed how to define 'the', and thereby reduce the ontology of logic [Russell, by Lackey]
The theory of definite descriptions reduces the definite article 'the' to the concepts of predicate logic [Russell, by Horwich]
Russell implies that 'the baby is crying' is only true if the baby is unique [Grayling on Russell]
Russell explained descriptions with quantifiers, where Frege treated them as names [Russell, by McCullogh]
Russell avoids non-existent objects by denying that definite descriptions are proper names [Russell, by Miller,A]
Denying definite description sentences are subject-predicate in form blocks two big problems [Russell, by Forbes,G]
Russell says apparent referring expressions are really assertions about properties [Russell, by Cooper,DE]
The theory of descriptions lacks conventions for the scope of quantifiers [Lackey on Russell]
Non-count descriptions don't threaten Russell's theory, which is only about singulars [Laycock on Russell]
Denoting is crucial in Russell's account of mathematics, for identifying classes [Russell, by Monk]
Russell's analysis means molecular sentences are ambiguous over the scope of the description [Kaplan on Russell]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Existence is entirely expressed by the existential quantifier [Russell, by McGinn]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
Stoics applied bivalence to sorites situations, so everyone is either vicious or wholly virtuous [Stoic school, by Williamson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Russell showed that descriptions may not have ontological commitment [Russell, by Linsky,B]
7. Existence / E. Categories / 3. Proposed Categories
Stoics have four primary categories: substrates, qualities, dispositions, relative dispositions [Stoic school, by Simplicius]
The Theory of Description dropped classes and numbers, leaving propositions, individuals and universals [Russell, by Monk]
7. Existence / E. Categories / 4. Category Realism
Causality indicates which properties are real [Cartwright,N]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Russell can't attribute existence to properties [McGinn on Russell]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Platonic Forms are just our thoughts [Stoic school, by Ps-Plutarch]
9. Objects / A. Existence of Objects / 4. Impossible objects
If the King of France is not bald, and not not-bald, this violates excluded middle [Linsky,B on Russell]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Stoics say matter has qualities, and substance underlies it, with no form or qualities [Stoic school, by Chalcidius]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
How is divisibility possible, if stoics say things remain united when they are divided? [Alexander on Stoic school]
How is separateness possible, if separated things are always said to be united? [Alexander on Stoic school]
Stoics say wholes are more than parts, but entirely consist of parts [Stoic school, by Sext.Empiricus]
10. Modality / B. Possibility / 1. Possibility
A proposition is possible if it is true when nothing stops it being true [Stoic school, by Diog. Laertius]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Conditionals are false if the falsehood of the conclusion does not conflict with the antecedent [Stoic school, by Diog. Laertius]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge is a secure grasp of presentations which cannot be reversed by argument [Stoic school, by Diog. Laertius]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Two sorts of opinion: either poorly grounded belief, or weak belief [Stoic school, by Stobaeus]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
There are non-sensible presentations, which come to us through the intellect [Stoic school, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
Stoics say we are born like a blank sheet of paper; the first concepts on it are sensations [Stoic school, by Ps-Plutarch]
At birth the soul is a blank sheet ready to be written on [Stoic school, by Aetius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Non-graspable presentations are from what doesn't exist, or are not clear and distinct [Stoic school, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 5. Interpretation
Stoic perception is a presentation to which one voluntarily assents [Stoic school, by Stobaeus]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
All our concepts come from experience, directly, or by expansion, reduction or compounding [Stoic school, by Sext.Empiricus]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Dialectic is a virtue which contains other virtues [Stoic school, by Diog. Laertius]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
For Stoics knowledge is an assertion which never deviates from the truth [Stoic school, by Diog. Laertius]
14. Science / A. Basis of Science / 2. Demonstration
Demonstration derives what is less clear from what is clear [Stoic school, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N]
Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N]
The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N]
Covering-law explanation lets us explain storms by falling barometers [Cartwright,N]
I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N]
You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
In science, best explanations have regularly turned out to be false [Cartwright,N]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The Stoics think that soul in the narrow sense is nothing but reason [Stoic school, by Frede,M]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Eight parts of the soul: five senses, seeds, speech and reason [Stoic school, by Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Division of the soul divides a person, reducing responsibility for the nonrational part [Stoic school, by Frede,M]
Stoics say the soul is a mixture of air and fire [Stoic school, by Galen]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our conceptions arise from experience, similarity, analogy, transposition, composition and opposition [Stoic school, by Diog. Laertius]
16. Persons / A. Concept of a Person / 4. Persons as Agents
For Stoics the true self is defined by what I can be master of [Stoic school, by Foucault]
16. Persons / F. Free Will / 3. Constraints on the will
Stoics expanded the idea of compulsion, and contracted what counts as one's own actions [Stoic school, by Frede,M]
16. Persons / F. Free Will / 5. Against Free Will
The free will problem was invented by the Stoics [Stoic school, by Berlin]
16. Persons / F. Free Will / 6. Determinism / b. Fate
The nearest to ancient determinism is Stoic fate, but that is controlled by a sympathetic God [Stoic school, by Frede,M]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Stoics classify passions according to the opinion of good and bad which they imply [Stoic school, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are four basic emotions: pleasure or delight, distress, appetite, and fear [Stoic school, by Cicero]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Stoics said that correct judgement needs an invincible criterion of truth [Stoic school, by Fogelin]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are intellectual phantasms [Stoic school, by Ps-Plutarch]
19. Language / B. Reference / 1. Reference theories
Russell argued with great plausibility that we rarely, if ever, refer with our words [Russell, by Cooper,DE]
19. Language / B. Reference / 2. Denoting
Referring is not denoting, and Russell ignores the referential use of definite descriptions [Donnellan on Russell]
Denoting phrases are meaningless, but guarantee meaning for propositions [Russell]
In 'Scott is the author of Waverley', denotation is identical, but meaning is different [Russell]
A definite description 'denotes' an entity if it fits the description uniquely [Russell, by Recanati]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke]
19. Language / B. Reference / 5. Speaker's Reference
Russell assumes that expressions refer, but actually speakers refer by using expressions [Cooper,DE on Russell]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates are incomplete 'lekta' [Stoic school, by Diog. Laertius]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Russell rejected sense/reference, because it made direct acquaintance with things impossible [Russell, by Recanati]
'Sense' is superfluous (rather than incoherent) [Russell, by Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
The theory of definite descriptions aims at finding correct truth conditions [Russell, by Lycan]
19. Language / D. Propositions / 3. Concrete Propositions
In graspable propositions the constituents are real entities of acquaintance [Russell]
19. Language / D. Propositions / 4. Mental Propositions
Humans have rational impressions, which are conceptual, and are true or false [Stoic school, by Frede,M]
19. Language / F. Communication / 1. Rhetoric
Rhetoric has three types, four modes, and four sections [Stoic school, by Diog. Laertius]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Earlier Stoics speak of assent, but not of choice, let alone of a will [Stoic school, by Frede,M]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Stoics said responsibility depends on rationality [Stoic school, by Sorabji]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Stoics use 'kalon' (beautiful) as a synonym for 'agathon' (good) [Bury on Stoic school]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Stoics say that folly alone is evil [Stoic school, by Sext.Empiricus]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Prime values apply to the life in agreement; useful values apply to the natural life [Stoic school, by Diog. Laertius]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
The appraiser's value is what is set by someone experienced in the facts [Stoic school, by Diog. Laertius]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The goal is to live consistently with the constitution of a human being [Stoic school, by Clement]
22. Metaethics / B. Value / 2. Values / d. Health
Stoics said health is an 'indifferent', but they still considered it preferable [Stoic school, by Pormann]
The health of the soul is a good blend of beliefs [Stoic school, by Stobaeus]
22. Metaethics / B. Value / 2. Values / f. Altruism
Stoic morality says that one's own happiness will lead to impartiality [Stoic school, by Annas]
22. Metaethics / B. Value / 2. Values / g. Love
Virtuous men do not feel sexual desire, which merely focuses on physical beauty [Stoic school, by Diog. Laertius]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Stoicism was an elitist option to lead a beautiful life [Stoic school, by Foucault]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Final goods: confidence, prudence, freedom, enjoyment and no pain, good spirits, virtue [Stoic school, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness for the Stoics was an equable flow of life [Stoic school, by Sext.Empiricus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is the end and goal, achieved by living virtuously, in agreement, and according to nature [Stoic school, by Stobaeus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Stoics say pleasure is at most a byproduct of finding what is suitable for us [Stoic school, by Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Rapture is a breakdown of virtue [Stoic school, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
If humans are citizens of the world (not just a state) then virtue is all good human habits [Stoic school, by Mautner]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
An appropriate action is one that can be defended, perhaps by its consistency. [Stoic school, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Honour is just, courageous, orderly or knowledgeable. It is praiseworthy, or functions well [Stoic school, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
The Stoics rejected entirely the high value that had been placed on contemplation [Stoic school, by Taylor,C]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Stoics do not despise external goods, but subject them to reason, and not to desire [Taylor,R on Stoic school]
Crafts like music and letters are virtuous conditions, and they accord with virtue [Stoic school, by Stobaeus]
23. Ethics / D. Deontological Ethics / 2. Duty
For Stoics, obligations are determined by social role [Taylor,R on Stoic school]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is distinguished by knowing conditional truths, because impressions are connected [Stoic school, by Long]
24. Political Theory / B. Nature of a State / 3. Constitutions
Stoics favour a mixture of democracy, monarchy and aristocracy [Stoic school, by Diog. Laertius]
24. Political Theory / D. Ideologies / 1. Ideology
The best government blends democracy, monarchy and aristocracy [Stoic school, by Diog. Laertius]
The Stoics saw the whole world as a city [Stoic school, by Long]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Stoics originated the concept of natural law, as agreed correct reasoning [Stoic school, by Annas]
25. Social Practice / F. Life Issues / 4. Suicide
Stoics say a wise man will commit suicide if he has a good enough reason [Stoic school, by Diog. Laertius]
Suicide is reasonable, for one's country or friends, or because of very bad health [Stoic school, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Stoic 'nature' is deterministic, physical and teleological [Stoic school, by Annas]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Unlike Epicurus, Stoics distinguish the Whole from the All, with the latter including the void [Stoic school, by Sext.Empiricus]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Good organisation may not be true, and the truth may not organise very much [Cartwright,N]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
The cosmos has two elements - passive matter, and active cause (or reason) which shapes it [Stoic school, by Seneca]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are few laws for when one theory meets another [Cartwright,N]
To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N]
Simple laws have quite different outcomes when they act in combinations [Cartwright,N]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
The cosmos is regularly consumed and reorganised by the primary fire [Stoic school, by Aristocles]
28. God / A. Divine Nature / 2. Divine Nature
Early Stoics called the logos 'god', meaning not a being, but the principle of the universe [Stoic school]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The ontological argument begins with an unproven claim that 'there exists an x..' [Russell]
28. God / C. Attitudes to God / 2. Pantheism
Stoics say god is matter, or an inseparable quality of it, or is the power within it [Stoic school, by Chalcidius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Virtuous souls endure till the end, foolish souls for a short time, animal souls not at all [Stoic school, by Eusebius]
Stoics say virtuous souls last till everything ends in fire, but foolish ones fade away [Stoic school, by ]