Combining Texts

All the ideas for 'The Logic of What Might Have Been', 'fragments/reports' and 'The Periodic Table'

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78 ideas

4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
For metaphysics, T may be the only correct system of modal logic [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 modal logic ignores accessibility altogether [Salmon,N]
S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
10. Modality / A. Necessity / 3. Types of Necessity
Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
10. Modality / A. Necessity / 5. Metaphysical Necessity
In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
10. Modality / A. Necessity / 7. Natural Necessity
Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Impossible worlds are also ways for things to be [Salmon,N]
Denial of impossible worlds involves two different confusions [Salmon,N]
Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds are maximal abstract ways that things might have been [Salmon,N]
Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
14. Science / A. Basis of Science / 4. Prediction
If a theory can be fudged, so can observations [Scerri]
14. Science / B. Scientific Theories / 4. Paradigm
The periodic system is the big counterexample to Kuhn's theory of revolutionary science [Scerri]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Scientists eventually seek underlying explanations for every pattern [Scerri]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
The periodic table suggests accommodation to facts rates above prediction [Scerri]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Natural kinds are what are differentiated by nature, and not just by us [Scerri]
If elements are natural kinds, might the groups of the periodic table also be natural kinds? [Scerri]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
The colour of gold is best explained by relativistic effects due to fast-moving inner-shell electrons [Scerri]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
The stability of nuclei can be estimated through their binding energy [Scerri]
If all elements are multiples of one (of hydrogen), that suggests once again that matter is unified [Scerri]
27. Natural Reality / F. Chemistry / 1. Chemistry
The electron is the main source of chemical properties [Scerri]
A big chemistry idea is that covalent bonds are shared electrons, not transfer of electrons [Scerri]
How can poisonous elements survive in the nutritious compound they compose? [Scerri]
Periodicity and bonding are the two big ideas in chemistry [Scerri]
Chemistry does not work from general principles, but by careful induction from large amounts of data [Scerri]
Does radioactivity show that only physics can explain chemistry? [Scerri]
27. Natural Reality / F. Chemistry / 2. Modern Elements
It is now thought that all the elements have literally evolved from hydrogen [Scerri]
19th C views said elements survived abstractly in compounds, but also as 'material ingredients' [Scerri]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Moseley, using X-rays, showed that atomic number ordered better than atomic weight [Scerri]
Some suggested basing the new periodic table on isotopes, not elements [Scerri]
Elements are placed in the table by the number of positive charges - the atomic number [Scerri]
Elements in the table are grouped by having the same number of outer-shell electrons [Scerri]
Orthodoxy says the periodic table is explained by quantum mechanics [Scerri]
Pauli explained the electron shells, but not the lengths of the periods in the table [Scerri]
Since 99.96% of the universe is hydrogen and helium, the periodic table hardly matters [Scerri]
Moseley showed the elements progress in units, and thereby clearly identified the gaps [Scerri]
Elements were ordered by equivalent weight; later by atomic weight; finally by atomic number [Scerri]
The best classification needs the deepest and most general principles of the atoms [Scerri]
To explain the table, quantum mechanics still needs to explain order of shell filling [Scerri]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]