14 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 18889 | Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N] |
| 14627 | S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson] |
| 18888 | Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 18886 | Frege's 'sense' solves four tricky puzzles [Salmon,N] |
| 18887 | The perfect case of direct reference is a variable which has been assigned a value [Salmon,N] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 18891 | Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
| 5299 | Religious feeling is social in origin [Marx] |