Combining Texts

All the ideas for 'Reference and Essence (1st edn)', 'Reply to Sixth Objections' and 'Critique of Judgement I: Aesthetic'

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24 ideas

2. Reason / D. Definition / 11. Ostensive Definition
18889 Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
14627 S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
3644 Two things being joined together doesn't prove they are the same [Descartes]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
18888 Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
3621 Only judgement decides which of our senses are reliable [Descartes]
19. Language / B. Reference / 1. Reference theories
18886 Frege's 'sense' solves four tricky puzzles [Salmon,N]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
18887 The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
18891 Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
3637 Ideas in God's mind only have value if he makes it so [Descartes]