15 ideas
| 18889 | Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N] |
| 6710 | You can only define a statement that something is 'true' by referring to its functional possibilities [James] |
| 22305 | If the hypothesis of God is widely successful, it is true [James] |
| 14627 | S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson] |
| 18888 | Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N] |
| 18886 | Frege's 'sense' solves four tricky puzzles [Salmon,N] |
| 18887 | The perfect case of direct reference is a variable which has been assigned a value [Salmon,N] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 18891 | Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |