50 ideas
| 14480 | Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson] |
| 14471 | Analytical entailments arise from combinations of meanings and inference rules [Thomasson] |
| 14493 | Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson] |
| 14491 | Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson] |
| 14489 | Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson] |
| 14485 | Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson] |
| 14487 | The simple existence conditions for objects are established by our practices, and are met [Thomasson] |
| 21651 | It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber] |
| 14486 | Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson] |
| 14467 | Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson] |
| 14479 | To individuate people we need conventions, but conventions are made up by people [Thomasson] |
| 14481 | Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson] |
| 14482 | If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson] |
| 14483 | Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson] |
| 14476 | Identity claims between objects are only well-formed if the categories are specified [Thomasson] |
| 14477 | Identical entities must be of the same category, and meet the criteria for the category [Thomasson] |
| 9240 | Love creates a necessity concerning what to care about [Frankfurt] |
| 14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |
| 14466 | A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson] |
| 2584 | Lobotomised patients can cease to care about a pain [Block] |
| 2582 | A brain looks no more likely than anything else to cause qualia [Block] |
| 2574 | Behaviour requires knowledge as well as dispositions [Block] |
| 2576 | In functionalism, desires are internal states with causal relations [Block] |
| 2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
| 2583 | You might invert colours, but you can't invert beliefs [Block] |
| 2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
| 2585 | Not just any old functional network will have mental states [Block] |
| 2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
| 2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
| 2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
| 2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
| 14475 | How can causal theories of reference handle nonexistence claims? [Thomasson] |
| 14474 | Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson] |
| 2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
| 14488 | Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson] |
| 9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
| 9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
| 9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
| 9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
| 9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
| 9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
| 9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
| 9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
| 9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
| 9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
| 9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
| 9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
| 9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
| 9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
| 9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |