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All the ideas for 'Troubles with Functionalism', 'works' and 'Eight Theories of Ethics'

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28 ideas

2. Reason / D. Definition / 1. Definitions
Definition just needs negation, known variables, conjunction, disjunction, substitution and quantification [Weyl, by Lavine]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Lobotomised patients can cease to care about a pain [Block]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
A brain looks no more likely than anything else to cause qualia [Block]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour requires knowledge as well as dispositions [Block]
17. Mind and Body / C. Functionalism / 1. Functionalism
In functionalism, desires are internal states with causal relations [Block]
Functionalism is behaviourism, but with mental states as intermediaries [Block]
You might invert colours, but you can't invert beliefs [Block]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Could a creature without a brain be in the right functional state for pain? [Block]
Not just any old functional network will have mental states [Block]
In functionalism, what are the special inputs and outputs of conscious creatures? [Block]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
Simple machine-functionalism says mind just is a Turing machine [Block]
A Turing machine, given a state and input, specifies an output and the next state [Block]
19. Language / C. Assigning Meanings / 1. Syntax
Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Western religion saves us from death; Eastern religion saves us from immortality [Graham]