20 ideas
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
6003 | Galen showed by experiment that the brain controls the body [Galen, by Hankinson] |
2584 | Lobotomised patients can cease to care about a pain [Block] |
2582 | A brain looks no more likely than anything else to cause qualia [Block] |
2574 | Behaviour requires knowledge as well as dispositions [Block] |
2576 | In functionalism, desires are internal states with causal relations [Block] |
2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
2583 | You might invert colours, but you can't invert beliefs [Block] |
2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
2585 | Not just any old functional network will have mental states [Block] |
2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
6030 | Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen] |