23 ideas
6211 | Laughter is a sudden glory in realising the infirmity of others, or our own formerly [Hobbes] |
19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
2584 | Lobotomised patients can cease to care about a pain [Block] |
2582 | A brain looks no more likely than anything else to cause qualia [Block] |
6213 | A man cannot will to will, or will to will to will, so the idea of a voluntary will is absurd [Hobbes] |
2574 | Behaviour requires knowledge as well as dispositions [Block] |
2576 | In functionalism, desires are internal states with causal relations [Block] |
2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
2583 | You might invert colours, but you can't invert beliefs [Block] |
2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
2585 | Not just any old functional network will have mental states [Block] |
6208 | Conceptions and apparitions are just motion in some internal substance of the head [Hobbes] |
2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
19088 | For pragmatists a concept means its consequences [Macbeth] |
2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
6209 | There is no absolute good, for even the goodness of God is goodness to us [Hobbes] |
6210 | Life has no end (not even happiness), because we have desires, which presuppose a further end [Hobbes] |
6212 | Lust involves pleasure, and also the sense of power in pleasing others [Hobbes] |