Combining Texts

All the ideas for 'Troubles with Functionalism', 'Essays on Active Powers 4: Liberty of Agents' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts


46 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
Being must be eternal and uncreated, and hence it is timeless [Parmenides]
Being is not divisible, since it is all alike [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
There is no such thing as nothing [Parmenides]
The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus]
7. Existence / B. Change in Existence / 1. Nature of Change
All our concepts of change and permanence are just names, not the truth [Parmenides]
9. Objects / E. Objects over Time / 1. Objects over Time
Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The first way of enquiry involves necessary existence [Parmenides]
10. Modality / A. Necessity / 8. Transcendental Necessity
Necessity sets limits on being, in order to give it identity [Parmenides]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking implies existence, because thinking depends on it [Parmenides]
12. Knowledge Sources / B. Perception / 1. Perception
Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only reason can prove the truth of facts [Parmenides]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Lobotomised patients can cease to care about a pain [Block]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
A brain looks no more likely than anything else to cause qualia [Block]
16. Persons / F. Free Will / 2. Sources of Free Will
The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid]
16. Persons / F. Free Will / 3. Constraints on the will
A willed action needs reasonable understanding of what is to be done [Reid]
16. Persons / F. Free Will / 4. For Free Will
We are morally free, because we experience it, we are accountable, and we pursue projects [Reid]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Behaviour requires knowledge as well as dispositions [Block]
17. Mind and Body / C. Functionalism / 1. Functionalism
In functionalism, desires are internal states with causal relations [Block]
Functionalism is behaviourism, but with mental states as intermediaries [Block]
You might invert colours, but you can't invert beliefs [Block]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Could a creature without a brain be in the right functional state for pain? [Block]
Not just any old functional network will have mental states [Block]
In functionalism, what are the special inputs and outputs of conscious creatures? [Block]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
Simple machine-functionalism says mind just is a Turing machine [Block]
A Turing machine, given a state and input, specifies an output and the next state [Block]
19. Language / C. Assigning Meanings / 1. Syntax
Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
A motive is merely an idea, like advice, and not a force for action [Reid]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
There could be movement within one thing, as there is within water [Aristotle on Parmenides]
The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
The one is without any kind of motion [Parmenides]
Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We all know that mere priority or constant conjunction do not have to imply causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The principle of the law of nature is that matter is passive, and is acted upon [Reid]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides]
27. Natural Reality / C. Space / 1. Void
The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
What could have triggered the beginning [of time and being]? [Parmenides]
27. Natural Reality / E. Cosmology / 1. Cosmology
He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius]
He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius]