Combining Texts

All the ideas for 'A Defense of Presentism', 'The Bhagavad Gita' and 'fragments/reports'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
7990 Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
14001 People who use science to make philosophical points don't realise how philosophical science is [Markosian]
2. Reason / A. Nature of Reason / 7. Status of Reason
7989 Seek salvation in the wisdom of reason [Anon (Bhag)]
2. Reason / C. Styles of Reason / 1. Dialectic
20768 Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
3. Truth / B. Truthmakers / 9. Making Past Truths
13991 Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
7996 I am all the beauty and goodness of things, says Krishna [Anon (Bhag)]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14002 Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
7995 In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
14000 'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
20. Action / A. Definition of Action / 1. Action Theory
7999 All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7991 Hate and lust have their roots in man's lower nature [Anon (Bhag)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
3049 The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 1. Deontology
3549 Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
25. Social Practice / E. Policies / 1. War / a. Just wars
7988 There is no greater good for a warrior than to fight in a just war [Anon (Bhag)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
7992 The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
13990 Presentism is the view that only present objects exist [Markosian]
13992 Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
13994 Presentism seems to entail that we cannot talk about other times [Markosian]
13995 Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
13996 Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
13997 Maybe Presentists can paraphrase singular propositions about the past [Markosian]
13993 Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
13998 Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
13999 People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]
28. God / A. Divine Nature / 1. God
7994 Everything, including the gods, comes from me, says Krishna [Anon (Bhag)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7993 Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7997 Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
7998 The three gates of hell are lust, anger and greed [Anon (Bhag)]