Combining Texts

All the ideas for 'A Defense of Presentism', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'Remarks on axiomatised set theory'

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30 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
14001 People who use science to make philosophical points don't realise how philosophical science is [Markosian]
2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / B. Truthmakers / 9. Making Past Truths
13991 Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
17879 Axiomatising set theory makes it all relative [Skolem]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
17878 If a 1st-order proposition is satisfied, it is satisfied in a denumerably infinite domain [Skolem]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
17880 Integers and induction are clear as foundations, but set-theory axioms certainly aren't [Skolem]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
17881 Mathematician want performable operations, not propositions about objects [Skolem]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14002 Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
14000 'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
13990 Presentism is the view that only present objects exist [Markosian]
13992 Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
13994 Presentism seems to entail that we cannot talk about other times [Markosian]
13995 Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
13996 Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
13997 Maybe Presentists can paraphrase singular propositions about the past [Markosian]
13993 Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
13998 Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
13999 People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]