36 ideas
17651 | Without words or other symbols, we have no world [Goodman] |
19463 | Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
19461 | Knowing I exist reveals nothing at all about my nature [Ayer] |
19459 | To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer] |
19460 | 'I know I exist' has no counterevidence, so it may be meaningless [Ayer] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
19464 | We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
19462 | Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
3771 | Virtues only have value because they achieve some further end [Mill] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |