22 ideas
17651 | Without words or other symbols, we have no world [Goodman] |
2764 | Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
19080 | Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |