38 ideas
| 17651 | Without words or other symbols, we have no world [Goodman] |
| 17652 | Truth is irrelevant if no statements are involved [Goodman] |
| 17656 | Being primitive or prior always depends on a constructional system [Goodman] |
| 17661 | We don't recognise patterns - we invent them [Goodman] |
| 17659 | Reality is largely a matter of habit [Goodman] |
| 17657 | We build our world, and ignore anything that won't fit [Goodman] |
| 17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
| 17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
| 17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
| 17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 22594 | In 1794 France all individual and legal rights were suppressed by the general will [Dunt] |
| 22602 | Over several centuries a set of eight main liberal values was established [Dunt] |
| 22596 | No government, or the whole nation, can control an individual beyond legitimate scope [Dunt] |
| 22603 | Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt] |
| 22592 | Nationalism pretends that we can only have a single identity [Dunt] |
| 17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |