27 ideas
8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
16039 | Supervenience: No A-difference without a B-difference [Bennett,K] |
16043 | Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K] |
16047 | Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K] |
16040 | Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K] |
16044 | Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K] |
16046 | Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K] |
16049 | Definitions of physicalism are compatible with a necessary God [Bennett,K] |
14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
16042 | The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K] |
8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |
8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |