Combining Texts

All the ideas for 'Ways of Worldmaking', 'A Puzzle Concerning Matter and Form' and 'Letters to Burcher De Volder'

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40 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Without words or other symbols, we have no world [Goodman]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth is irrelevant if no statements are involved [Goodman]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
Reality is largely a matter of habit [Goodman]
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / F. Identity among Objects / 3. Relative Identity
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Discovery is often just finding a fit, like a jigsaw puzzle [Goodman]
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
26. Natural Theory / A. Speculations on Nature / 1. Nature
If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]