37 ideas
| 17651 | Without words or other symbols, we have no world [Goodman] |
| 7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
| 17652 | Truth is irrelevant if no statements are involved [Goodman] |
| 17656 | Being primitive or prior always depends on a constructional system [Goodman] |
| 17661 | We don't recognise patterns - we invent them [Goodman] |
| 17659 | Reality is largely a matter of habit [Goodman] |
| 17657 | We build our world, and ignore anything that won't fit [Goodman] |
| 17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
| 17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
| 7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
| 7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
| 7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
| 9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
| 9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
| 9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
| 17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
| 17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
| 17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
| 17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
| 7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
| 7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
| 7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
| 7111 | Consciousness exists as consciousness of itself [Sartre] |
| 22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
| 7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
| 7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
| 7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
| 7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
| 7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
| 22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
| 7124 | The Ego never appears except when we are not looking for it [Sartre] |
| 7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
| 7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
| 7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
| 7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
| 7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
| 17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |