Combining Texts

All the ideas for 'Ways of Worldmaking', 'The Symposium' and 'The Mind in Nature'

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60 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Ontology is highly abstract physics, containing placeholders and exclusions [Martin,CB]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Without words or other symbols, we have no world [Goodman]
3. Truth / A. Truth Problems / 1. Truth
Truth is a relation between a representation ('bearer') and part of the world ('truthmaker') [Martin,CB]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth is irrelevant if no statements are involved [Goodman]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
8. Modes of Existence / B. Properties / 9. Qualities
A property is a combination of a disposition and a quality [Martin,CB]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties are the respects in which objects resemble, which places them in classes [Martin,CB]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Properties are ways particular things are, and so they are tied to the identity of their possessor [Martin,CB]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Objects are not bundles of tropes (which are ways things are, not parts of things) [Martin,CB]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A property that cannot interact is worse than inert - it isn't there at all [Martin,CB]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
If unmanifested partnerless dispositions are still real, and are not just qualities, they can explain properties [Martin,CB]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties endow a ball with qualities, and with powers or dispositions [Martin,CB]
Qualities and dispositions are aspects of properties - what it exhibits, and what it does [Martin,CB]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions in action can be destroyed, be recovered, or remain unchanged [Martin,CB]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
Powers depend on circumstances, so can't be given a conditional analysis [Martin,CB]
'The wire is live' can't be analysed as a conditional, because a wire can change its powers [Martin,CB]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Structural properties involve dispositionality, so cannot be used to explain it [Martin,CB]
Structures don't explain dispositions, because they consist of dispositions [Martin,CB]
9. Objects / C. Structure of Objects / 7. Substratum
I favour the idea of a substratum for properties; spacetime seems to be just a bearer of properties [Martin,CB]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Properly understood, wholes do no more causal work than their parts [Martin,CB]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Only abstract things can have specific and full identity specifications [Martin,CB]
The concept of 'identity' must allow for some changes in properties or parts [Martin,CB]
9. Objects / F. Identity among Objects / 3. Relative Identity
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
It is pointless to say possible worlds are truthmakers, and then deny that possible worlds exist [Martin,CB]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Discovery is often just finding a fit, like a jigsaw puzzle [Goodman]
14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
Explanations are mind-dependent, theory-laden, and interest-relative [Martin,CB]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
Analogy works, as when we eat food which others seem to be relishing [Martin,CB]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Memory requires abstraction, as reminders of what cannot be fully remembered [Martin,CB]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
We call a person the same throughout life, but all their attributes change [Plato]
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty and goodness are the same [Plato]
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of a cause followed by an effect, we have dispositions in reciprocal manifestation [Martin,CB]
Causation should be explained in terms of dispositions and manifestations [Martin,CB]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Causal counterfactuals are just clumsy linguistic attempts to indicate dispositions [Martin,CB]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Causal laws are summaries of powers [Martin,CB]
27. Natural Reality / C. Space / 6. Space-Time
We can't think of space-time as empty and propertyless, and it seems to be a substratum [Martin,CB]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]