44 ideas
17651 | Without words or other symbols, we have no world [Goodman] |
16512 | Semantic facts are preferable to transcendental philosophical fiction [Wiggins] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
17529 | Maybe the concept needed under which things coincide must also yield a principle of counting [Wiggins] |
17530 | The sortal needed for identities may not always be sufficient to support counting [Wiggins] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
16523 | Realist Conceptualists accept that our interests affect our concepts [Wiggins] |
16524 | Conceptualism says we must use our individuating concepts to grasp reality [Wiggins] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
16526 | Animal classifications: the Emperor's, fabulous, innumerable, like flies, stray dogs, embalmed…. [Wiggins] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
16492 | Individuation needs accounts of identity, of change, and of singling out [Wiggins] |
16493 | Individuation can only be understood by the relation between things and thinkers [Wiggins] |
16496 | Singling out extends back and forward in time [Wiggins] |
16495 | The only singling out is singling out 'as' something [Wiggins] |
16501 | In Aristotle's sense, saying x falls under f is to say what x is [Wiggins] |
16506 | Every determinate thing falls under a sortal, which fixes its persistence [Wiggins] |
16509 | Natural kinds are well suited to be the sortals which fix substances [Wiggins] |
16514 | Artefacts are individuated by some matter having a certain function [Wiggins] |
16510 | Nominal essences don't fix membership, ignore evolution, and aren't contextual [Wiggins] |
16503 | 'What is it?' gives the kind, nature, persistence conditions and identity over time of a thing [Wiggins] |
16499 | A restored church is the same 'church', but not the same 'building' or 'brickwork' [Wiggins] |
16515 | A thing begins only once; for a clock, it is when its making is first completed [Wiggins] |
16517 | Priests prefer the working ship; antiquarians prefer the reconstruction [Wiggins] |
16497 | Leibniz's Law (not transitivity, symmetry, reflexivity) marks what is peculiar to identity [Wiggins] |
16502 | Identity is primitive [Wiggins] |
16498 | Identity cannot be defined, because definitions are identities [Wiggins] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
16521 | A is necessarily A, so if B is A, then B is also necessarily A [Wiggins] |
16505 | By the principle of Indiscernibility, a symmetrical object could only be half of itself! [Wiggins] |
16494 | We want to explain sameness as coincidence of substance, not as anything qualitative [Wiggins] |
16522 | It is hard or impossible to think of Caesar as not human [Wiggins] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
16525 | Our sortal concepts fix what we find in experience [Wiggins] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
16736 | Explanation is generally to deduce it from something better known, which comes in degrees [Boyle] |
16737 | The best explanations get down to primary basics, but others go less deep [Boyle] |
16518 | We conceptualise objects, but they impinge on us [Wiggins] |
16511 | A 'conception' of a horse is a full theory of what it is (and not just the 'concept') [Wiggins] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |