Combining Texts

All the ideas for 'Ways of Worldmaking', 'Concluding Unscientific Postscript' and 'Lectures on the Philosophy of (World) History'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Without words or other symbols, we have no world [Goodman]
2. Reason / A. Nature of Reason / 1. On Reason
The world seems rational to those who look at it rationally [Hegel]
3. Truth / A. Truth Problems / 2. Defining Truth
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth is irrelevant if no statements are involved [Goodman]
3. Truth / A. Truth Problems / 8. Subjective Truth
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Being primitive or prior always depends on a constructional system [Goodman]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
We don't recognise patterns - we invent them [Goodman]
7. Existence / D. Theories of Reality / 3. Reality
Reality is largely a matter of habit [Goodman]
7. Existence / D. Theories of Reality / 4. Anti-realism
We build our world, and ignore anything that won't fit [Goodman]
7. Existence / E. Categories / 5. Category Anti-Realism
A world can be full of variety or not, depending on how we sort it [Goodman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Discovery is often just finding a fit, like a jigsaw puzzle [Goodman]
14. Science / B. Scientific Theories / 3. Instrumentalism
Users of digital thermometers recognise no temperatures in the gaps [Goodman]
14. Science / B. Scientific Theories / 5. Commensurability
We lack frames of reference to transform physics, biology and psychology into one another [Goodman]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue and green won't be in the same world, as that would block induction entirely [Goodman]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 6. Authentic Self
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman]
28. God / A. Divine Nature / 2. Divine Nature
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Without risk there is no faith [Kierkegaard]
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]