63 ideas
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 19482 | Current physics says matter and antimatter should have reduced to light at the big bang [New Sci.] |
| 19483 | CP violation shows a decay imbalance in matter and antimatter, leading to matter's dominance [New Sci.] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 19737 | A system can infer the structure of the world by making predictions about it [New Sci.] |
| 19736 | Neural networks can extract the car-ness of a car, or the chair-ness of a chair [New Sci.] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 16419 | No one has yet devised a rationality test [New Sci.] |
| 16417 | About a third of variation in human intelligence is environmental [New Sci.] |
| 16418 | People can be highly intelligent, yet very stupid [New Sci.] |
| 19484 | Psychologists measure personality along five dimensions [New Sci.] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 19950 | Entropy is the only time-asymmetric law, so time may be linked to entropy [New Sci.] |
| 19478 | Light moves at a constant space-time speed, but its direction is in neither space nor time [New Sci.] |
| 19474 | Quantum states are measured by external time, of unknown origin [New Sci.] |
| 19473 | The Schrödinger equation describes the evolution of an object's wave function in Hilbert space [New Sci.] |
| 19953 | In string theory space-time has a grainy indivisible substructure [New Sci.] |
| 19476 | String theory needs at least 10 space-time dimensions [New Sci.] |
| 19954 | It is impossible for find a model of actuality among the innumerable models in string theory [New Sci.] |
| 19947 | Hilbert Space is an abstraction representing all possible states of a quantum system [New Sci.] |
| 19948 | Einstein's merging of time with space has left us confused about the nature of time [New Sci.] |
| 19475 | Relativity makes time and space jointly basic; quantum theory splits them, and prioritises time [New Sci.] |
| 19955 | Space-time may be a geometrical manifestation of quantum entanglement [New Sci.] |
| 19949 | Quantum theory relies on a clock outside the system - but where is it located? [New Sci.] |
| 19951 | Entropy is puzzling, so we may need to build new laws which include time directionality [New Sci.] |
| 19477 | General relativity predicts black holes, as former massive stars, and as galaxy centres [New Sci.] |
| 19952 | Black holes have entropy, but general relativity says they are unstructured, and lack entropy [New Sci.] |
| 16420 | 84.5 percent of the universe is made of dark matter [New Sci.] |
| 17604 | We are halfway to synthesising any molecule we want [New Sci.] |
| 17603 | Chemistry just needs the periodic table, and protons, electrons and neutrinos [New Sci.] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |