58 ideas
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
22289 | Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter] |
10183 | An infinite set maps into its own proper subset [Dedekind, by Reck/Price] |
22288 | We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter] |
10706 | Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
9823 | Numbers are free creations of the human mind, to understand differences [Dedekind] |
10090 | Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman] |
17452 | Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck] |
7524 | Order, not quantity, is central to defining numbers [Dedekind, by Monk] |
14131 | Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell] |
14437 | Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell] |
18094 | Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock] |
12273 | Unit is the starting point of number [Aristotle] |
9824 | In counting we see the human ability to relate, correspond and represent [Dedekind] |
9826 | A system S is said to be infinite when it is similar to a proper part of itself [Dedekind] |
13508 | Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD] |
18096 | Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock] |
18841 | Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind] |
14130 | Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell] |
8924 | Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride] |
9153 | Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
9825 | A thing is completely determined by all that can be thought concerning it [Dedekind] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
7566 | The Identity of Indiscernibles is really the same as the verification principle [Jolley] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
9189 | Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett] |
9827 | We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind] |
9979 | Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |