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All the ideas for 'Leibniz', 'Topics' and 'Nature and Meaning of Numbers'

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58 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Begin examination with basics, and subdivide till you can go no further [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic starts from generally accepted opinions [Aristotle]
2. Reason / D. Definition / 1. Definitions
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
2. Reason / D. Definition / 5. Genus and Differentia
We describe the essence of a particular thing by means of its differentiae [Aristotle]
The differentia indicate the qualities, but not the essence [Aristotle]
In definitions the first term to be assigned ought to be the genus [Aristotle]
The genera and the differentiae are part of the essence [Aristotle]
Differentia are generic, and belong with genus [Aristotle]
'Genus' is part of the essence shared among several things [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
The definition is peculiar to one thing, not common to many [Aristotle]
2. Reason / D. Definition / 9. Recursive Definition
Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
An infinite set maps into its own proper subset [Dedekind, by Reck/Price]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter]
5. Theory of Logic / L. Paradox / 2. Aporiai
Puzzles arise when reasoning seems equal on both sides [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are free creations of the human mind, to understand differences [Dedekind]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman]
Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck]
Order, not quantity, is central to defining numbers [Dedekind, by Monk]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell]
Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unit is the starting point of number [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
In counting we see the human ability to relate, correspond and represent [Dedekind]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / b. Mark of the infinite
A system S is said to be infinite when it is similar to a proper part of itself [Dedekind]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / b. Varieties of structuralism
Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K]
7. Existence / E. Categories / 3. Proposed Categories
There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle]
8. Modes of Existence / B. Properties / 1. Nature of Properties
An individual property has to exist (in past, present or future) [Aristotle]
8. Modes of Existence / B. Properties / 3. Types of Properties
An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle]
9. Objects / A. Existence of Objects / 3. Objects in Thought
A thing is completely determined by all that can be thought concerning it [Dedekind]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus gives the essence better than the differentiae do [Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Everything that is has one single essence [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle]
9. Objects / E. Objects over Time / 11. End of an Object
Destruction is dissolution of essence [Aristotle]
9. Objects / E. Objects over Time / 12. Origin as Essential
If two things are the same, they must have the same source and origin [Aristotle]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
9. Objects / F. Identity among Objects / 9. Sameness
'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle]
Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle]
Numerical sameness and generic sameness are not the same [Aristotle]
10. Modality / A. Necessity / 6. Logical Necessity
Reasoning is when some results follow necessarily from certain claims [Aristotle]
14. Science / C. Induction / 1. Induction
Induction is the progress from particulars to universals [Aristotle]
14. Science / C. Induction / 3. Limits of Induction
We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett]
We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Friendship is preferable to money, since its excess is preferable [Aristotle]
Justice and self-control are better than courage, because they are always useful [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
We value friendship just for its own sake [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is intrinsically a civilized animal [Aristotle]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
All water is the same, because of a certain similarity [Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Being' and 'oneness' are predicated of everything which exists [Aristotle]