37 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
7566 | The Identity of Indiscernibles is really the same as the verification principle [Jolley] |
6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
6167 | Action is bodily movement caused by intentional states [Rowlands] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |