16 ideas
7566 | The Identity of Indiscernibles is really the same as the verification principle [Jolley] |
19594 | General statements about nature are not valid [Novalis] |
19596 | The whole body is involved in the formation of thoughts [Novalis] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
19593 | Persons are shaped by a life history; splendid persons are shaped by world history [Novalis] |
19595 | Nature is a whole, and its individual parts cannot be wholly understood [Novalis] |
19592 | The basic relations of nature are musical [Novalis] |