Combining Texts

All the ideas for 'The Union of Body and Soul', 'Change in View: Principles of Reasoning' and 'Theory of Good and Evil'

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16 ideas

2. Reason / A. Nature of Reason / 1. On Reason
It is a principle of reasoning not to clutter your mind with trivialities [Harman]
The rules of reasoning are not the rules of logic [Harman]
If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman]
Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Implication just accumulates conclusions, but inference may also revise our views [Harman]
10. Modality / B. Possibility / 6. Probability
The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman]
High probability premises need not imply high probability conclusions [Harman]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We strongly desire to believe what is true, even though logic does not require it [Harman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman]
Coherence is intelligible connections, especially one element explaining another [Harman]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A true cause must involve a necessary connection between cause and effect [Malebranche]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]